I was reflecting last night during a long stretch of highway on Holy
Week, sad that I would be missing the Maundy Thursday service this
year. I thought about liberation theology, some adherents of which find
the center of their Christianity in Good Friday because their
experience is one of oppression and suffering; they don't want to get to
Easter yet because, frankly, it's not something with which they can
relate at all. The same subject came up again in a conversation with my
wife this afternoon, and we reminded each other that the foci of our
motivations for being pastors – indeed, for being Christians – are
totally different parts of the Gospel accounts, yet we come around to
the same place with the same goals (and tensions between those goals).
The
center of this discussions is this: how do you answer Jesus's question,
"Who do you say that I am?" Christians answer this question
differently, as did the disciples. Of course, Peter's answer, "You are
the Christ," is highly praised by Jesus, but he is soon after chastised
with "Get behind me, Satan!" We are in the same boat (if you'll excuse
the expression): we are totally in sync with Jesus one minute and
totally headed in the wrong direction the next. It's the brokenness we
experience because of sin which makes walking with Jesus so difficult,
but it's God's love which turns our heads again to look at our Lord.
But I digress...
If we're honest, we can think of one
singular moment in the stories of Jesus's life that exemplifies the way
we best associate with Jesus. For me, it's in the darkness of Maundy
Thursday at the garden of Gethsemane. Jesus knows that the tide has
turned from his triumphal entrance into Jerusalem on Palm Sunday and
that he will soon be taken prisoner. He is tempted to take upon himself
the godly powers which can save him, but that would betray the way he
has lived his completely human life and the purpose of his ministry. In
his moment of weakness, Jesus pours his heart out to the Creator and
begs for the strength to withstand what is coming, for the strength to
be the man he wants to be in the face of terrible adversity. Jesus is
fully human and cannot do what he needs to do by himself; he needs the
company of the Creator to stay resolute. This moment is the center of
my faith, why I know that Jesus is completely human and died a horribly
painful death to display God's love for us.
Each person
has a Gospel moment which is their "favorite," their own answer to the
question, "Who do you say that I am?" We know, of course, that Jesus is
all of these things, that part of the reason God became human is so
that we could better relate to our creator. Our human experience and
Jesus's human experience cross in lots of ways so that everyone could
find some way to cling to that man and through him become familiar with
God's love. I would argue that our answer to Jesus's question doesn't
particularly reveal a whole lot about who Jesus is, but rather that it
reveals a great deal about who we are and how we view ourselves. It's
not for anyone else to say what our answer says about us, but it's
certainly something to think about as we seek for a closer walk with
God.
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